The Gospel of Jesus Christ

The Gospel is the good news about what Jesus Christ has done to redeem sinners and bring them into a peaceful and everlasting relationship with God.

1.     The one and only God, who is holy, made us in his image to know him (Gen. 1:26-28).

2.     But we sinned and cut ourselves off from him (Gen. 3; Rom. 3:23).

3.     In his great love, God sent his Son Jesus to come as king and rescue his people from their enemies—most significantly their own sin (Ps. 2; Luke 1:67-79).

4.     Jesus established his kingdom by acting as both a mediating priest and a priestly sacrifice—he lived a perfect life and died on the cross, thus fulfilling the law himself and taking on himself the punishment for the sins of many (Mark 10:45; John 1:14; Heb. 7:26; Rom. 3:21-26, 5:12-21); then he rose again from the dead, showing that God accepted his sacrifice and that God’s wrath against us had been exhausted (Acts 2:24, Rom. 4:25).

5.     He now calls us to repent of our sins and trust in Christ alone for our forgiveness (Acts 17:30, John 1:12). If we repent of our sins and trust in Christ, we are born again into a new life, an eternal life with God (John 3:16).

A good way to summarize this good news is to biblically unpack the Gospel in 4 parts: God, Man, Christ, and Response.

1.     God. God is the creator of all things (Gen. 1:1). He is perfectly holy, worthy of all worship, and will punish sin (1 John 1:5, Rev. 4:11, Rom. 2:5-8).

2.     Man. All people, though created good, have become sinful by nature (Gen. 1:26-28, Ps. 51:5, Rom. 3:23). From birth, all people are alienated from God, hostile to God, and subject to the wrath of God (Eph. 2:1-3).

3.     Christ. Jesus Christ, who is fully God and fully man, lived a sinless life, died on the cross to bear God’s wrath in the place of all who would believe in him, and rose from the grave in order to give his people eternal life (John 1:1, 1 Tim. 2:5, Heb. 7:26, Rom. 3:21-26, 2 Cor. 5:21, 1 Cor. 15:20-22).

4.     Response. God calls everyone everywhere to repent of their sins and trust in Christ in order to be saved (Mark 1:15, Acts 20:21, Rom. 10:9-10).

Adopted from 9Marks.

The Five Solae of the Protestant Reformation 

Christians are saved by grace alone, through faith alone, in Christ alone, as revealed by Scripture alone, to the glory of God alone! 

Sola Scriptura: We believe that the Bible is the only infallible, final authority for all faith and practice.

Sola Gratia: We believe that we can do nothing to earn God’s favor. New life in Jesus is nothing if not the free gift of God.

Sola Fide: We believe that every man, woman, and child is a sinner, having transgressed the high standards of God’s character and moral law. Salvation, therefore, is only possible through faith in the life, death, burial, resurrection, ascension, and enthronement of Jesus Christ.

Solus Christus: We believe that this grace only comes through faith in the work of Jesus: faith that our sins were covered on the cross; faith that we covered by Jesus’ blood and righteousness and accepted and adopted by the Father.

Soli Deo Gloria: We believe that all of life is to be lived for the glory of God alone, fully satisfied with all that He is, and all that He has done for us in Jesus.

In Essentials – unity,

In Nonessentials – liberty,

In All things – charity.  

Adopted from the Fellowship of Independent Reformed Evangelicals due to its accurate description of the Five Solae.

The Saint George Association’s Statement of Faith

We believe that the Scriptures of the Old and New Testaments are inspired by God and inerrant in the original writings, and that they are of supreme and final authority in faith and life.

We believe in one God, the Creator; eternally existing in three persons: Father, Son, and Holy Spirit.

We believe that Jesus Christ was conceived by the Holy Spirit and born of the virgin Mary, and that He was and remains true God and true man.

We believe that God created Adam and Eve in the divine image; that they sinned, and thereby incurred not only physical death but also spiritual death, which is separation from God; and that, as a result of Adam’s sin, all human beings are now born with a sinful nature and stand guilty before God.

 We believe that the Lord Jesus Christ died for our sins according to the Scriptures, as a representative and substitutionary sacrifice; and that all who believe in Him are justified on the ground of His shed blood.

We believe in the resurrection of the crucified body of our Lord, in His ascension into Heaven, and in His present life there for us, as High Priest and Advocate.

 We believe in the blessed hope of the personal and imminent return of our Lord and Savior, Jesus Christ.

We believe that all who by faith receive the Lord Jesus Christ are born again of the Holy Spirit and thereby become children of God.

We believe that the Holy Spirit indwells and gives spiritual life to all believers, enables them to understand biblical truth, empowers them for godly living, and equips them for service and witness.

We believe in the bodily resurrection of the just and unjust, the everlasting blessedness of the saved, and the everlasting punishment of the lost.

This statement of faith is adopted from The Navigators Ministry.

Apostles’ Creed

I believe in God, the Father almighty,
      creator of heaven and earth.

I believe in Jesus Christ, his only Son, our Lord,
      who was conceived by the Holy Spirit
      and born of the virgin Mary.
      He suffered under Pontius Pilate,
      was crucified, died, and was buried;
      he descended to hell.
      The third day he rose again from the dead.
      He ascended to heaven
      and is seated at the right hand of God the Father almighty.
      From there he will come to judge the living and the dead.

I believe in the Holy Spirit,
      the holy universal church,
      the communion of saints,
      the forgiveness of sins,
      the resurrection of the body,
      and the life everlasting. Amen.

 The Saint George Association also fully affirms the Apostles’ Creed, this affirmation places the SGA in line with the historic beliefs of the Christian religion.